Our Lord's cry of the committment of His Spirit into the hands of His Father--along with the rest of Psalm 30--show us the Passion "from the inside," as Fr. Patrick says. The rejection and mockery of those around Him (vv. 12-14); His becoming sin for us (vv. 10-11); and His saving trust in His God and Father (vv. 6, 15).
Yet there was another whose soul was pierced with a sword, some say of doubt, others of grief, still others of silent suffering. Though her side be not pierced with the spear which would cause the life-giving flow our our baptisms and communions, yet her womb would, unpierced, bring forth the thereafter often-pondered Mystery which hung, trusting, on the Cross. As with her Son, so with her, and so it must be with all of us in that mysterious family: "You shall hide [those who fear You] in the secret of Your presence from the disturbance of men; You will shelter them in Your tabernacle from the contradiction of tongues." The one who was His tabernacle, who gave Him His fleshly tabernacle, is now "tabernacled" (as the Greek puts it in Jn 1) by that same, saving, flesh-and-blood Savior.
Her silence is different here. The Prophet David said, "Because I kept silent, my bones grew old From my groaning all the day long; For day and night Your hand was heavy upon me; I became miserable when the thorn pierced me. I made known my sin..." Here, however, was no sin, only the Fruit of grace and faith on Its Tree. This Fruit had been borne in silence (minus the saving "Let it be" which, in echoing the creative logos of the Father, undid Eve's treacherous knot) by the one who was and is most favored, most gracious. Still, the sword does pierce, and the cry of Rejoice! from the angel and from the 31st Psalm must be tempered with Psalm 30's closing words; our Lady must be courageous and let her heart now be strengthened, even she who hopes supremely in the Lord.